Project description

In their reflections on Naples, Walter Benjamin and Asja Lacis describe the experience of navigating the city as one of discovery. They write: “the typical Neapolitan church does not ostentatiously occupy a vast square, visible from afar… It is hidden, built in; high domes are often to be seen from only a few places, and even then it is not easy to find one’s way to them, impossible to distinguish the mass of the church from that of the neighbouring… buildings.” 

Masking/Masking Neapolis embarks on a journey to unveil two of these hidden churches and to generate new “baroque opening[s]” to “a heightened public sphere.” Both churches are of artistic and cultural significance: the first, the Pio Monte della Misericordia, houses Caravaggio’s Seven Acts of Mercy. The second, the church and monastery complex of San Gregorio Armeno built atop the Roman temple to Ceres, houses a gilt ceiling by Flemish painter Teodoro D'Errico depicting twenty small landscapes referring to the saints whose relics are preserved in the church, and a cupola and decoration by Luca Giordano. In the cloister, two statues converse in front of a fountain: Matteo Bottiglieri’s Jesus and a female Samaritan. The Neapolitan commedia dell’arte figure Pulcinella is introduced into these two sites of high culture through a series of architectural interventions which mirror his playful, yet transformative, character. Like Pulcinella's mask, which both conceals and reveals, architectural skins dress historical edifices to create visible and yet hidden spaces for a leather workshop, a market for theatrical costumes and vintage clothing, and an exhibition space showcasing theatrical attire. 

Buildings akin to masks and costumes work onto, into and through existing structures and cloisters, creating channels for water collection, surfaces for solar shading, and pathways for people and ventilation. Lightweight frames structure these new dressings, creating deep occupied thresholds connecting streets to cloisters, and housing the many informal uses which contribute to the theatricality of the city.

Axonometric drawing
Naples? Neapolis?

The word “Neapolis” has its origins in ancient Greek. It is composed of two parts: “neo,” meaning “new,” and “polis,” meaning “city.” Therefore, “Neapolis” essentially translates to “new city” or “new town” in Greek. There were several ancient cities with this name, most notably Neapolis in Greece (modern-day Kavala) and Neapolis in Italy (modern-day Naples). These cities were often founded as new settlements or colonies, hence the name.

Delving into the essence behind its name, Naples unveils itself as Neapolis, a revelation rooted in the ancient pulse of history. It’s not merely a matter of nomenclature; rather, it’s a profound testament to the city’s ongoing narrative. Neapolis, the silent architect of Naples, both shapes and veils its trajectory, ushering it through the epochs of transformation.

Architecture emerges as the silent storyteller, weaving intricate narratives with the threads of tradition and innovation. Each structure becomes a tapestry, concealing the footprints of antiquity beneath layers of intricate design. Like a masterful artisan, Naples adorns itself in the guise of the past, each facade a testament to the city’s rich tapestry of heritage.

In this dance of time, Neapolis remains the guiding force, orchestrating Naples’ evolution with a deft hand. Its echoes resonate through the cobblestone streets, its whispers carried on the breeze, as the city emerges as a living testament to the interplay between past and present. Naples, in its perpetual metamorphosis, embodies the complexity of history, where the old finds new expression in the ever-unfolding tale of Neapolis.

Physical model photography
Site
'Zone'
r
Seven Acts of Making/Masking

[Act 1] Facing

[Act 2] Thickening

[Act 3] Layering

[Act 4] Stitching

[Act 5] Draping

[Act 6] Concealing

[Act 7] Dressing

seven acts
Seven acts
Masking

Exploiting the graceful incline of the wooden framework and the strategic “pore” carved within the chapel’s architecture, the leather exhibition finds its rightful place beneath the protective shroud of the “mask-like” roof. Here, amidst this intricate layering of elements, each component plays a vital role in harmonizing function with aesthetics.

The roof layer, resembling a veiled countenance, adeptly channels rainwater into its designated reservoir, ensuring a sustainable source for the tanning process. Meanwhile, the sturdy wooden structure serves as a reliable support, gracefully suspending the leather exhibition within the sanctuary of the chapel.

Yet, it is within the intimate space of the “pore,” nestled between these layers, where the true essence of artistry unfolds. Here, the exhibition layer thrives, enveloped in a cocoon of architectural ingenuity, each piece of leather poised to captivate the senses and celebrate the timeless craft of tanning. Thus, through this intricate interplay of layers, the chapel transcends its physical form, becoming a sanctuary where tradition meets innovation in perfect harmony.

AXO c
Leather masks workshop axonometric drawing
D
Leather workshop axonometric drawing
elevation
West elevation 1:200
elevation
East elevation 1:200
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